A study of the territorial dispute between Japan and Korea over Liancourt Rocks, a small cluster of barren, rocky islets in the Sea of Japan that Japanese call Takeshima and Koreans call Dokdo.
17.4.09
1934 Jan 30 - "Maeil Sinbo" - Article on Ulleungdo
10.4.09
1694 Sep - "Record of Ulleungdo Mission" (蔚陵島事蹟)
Inspector Jang was sent to Ulleungdo to survey the island and map it, responding to a Japanese claim that the island was named "Takeshima" (竹島) and belonged to Japan. A Korean named An Yong-bok (安龍福) and others had been found fishing on the island in 1693 by Japanese fishermen who believed the island to belong to Japan. An Yong-bok and one other was captured and taken to Japan as proof that Koreans were illegally fishing on the island. Mr. An was returned to Korean by way of the Japanese island of Tsushima, upon which the Japanese asked Korea to make sure that Koreans no longer encroached on their territory, "Takeshima."
Koreans believed Japan's Takeshima was their Ulleungdo and sent Inspector Jang Han-sang to confirm it. In his report, translated below, Inspection Jang mentioned seeing an small island 5 ri (2 km) off the east shore of Ulleungdo that had "haejang bamboo" (海長竹田) growing thickly on it. (See this 1711 Inspector's Map of Ulleungdo, shows an island off Ulleungdo's east shore that is labeled "the so-called Usando, groves of haejang bamboo" (所謂 于山島 - 海長竹田). The small island was almost certainly Ulleungdo's neighboring island of Jukdo (竹島), which is two kilometers off Ulleungdo's east shore and has haejang bamboo growing on it.
Inspector Jang also reported looking toward the east and seeing an unnamed, distance island to the east-southeast that he judged to be about 300 ri (120 km) away and only about 1/3 the size of Ulleungdo. The distant island he saw was almost certainly Liancourt Rocks, which is about 90 kilometers to the southeast of Ulleungdo. In the conclusion of this report, Inspector Jang said he had looked toward Japanese territory (toward the east) and had seen no islands of significance ("no eye-pulling islands), which suggested he not only considered an island only 1/3 the size of Ulleungdo to be insignificant, but also that he believed it to be part of Japanese territory.
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Record of the Ulleungdo Mission
In September 1694, Jang Han-sang, the Samcheok Commander in Gangwon Province, reported by horse messenger that Ulleungdo had been inspected. At sometime between 9:00 and 11:00 AM on September 19th, ships set sail from Samcheok-bu’s wind-waiting place (待風所) at Jang-o-ri Landing (荘五里津) in Nam-myeon. According to an earlier horse messenger report, Military Official Yu Jae-gwa (有在果) and Translator An Shin-mi (別遣譯官安慎微) led 150 laborers, oarsmen and soldiers totaling 150 men in two ships and four water-supply boats. The men were allocated according to the size of each ship. They decided to set sail when westerly winds picked up at the time mentioned above.
蔚陵島事蹟
甲戌九月日江原道三陟營将張漢相馳報內蔚陵島被討事去九月十九日巳時量自三陟府南面荘五里津待風所發船縁由曾已馳報為有在果僉使與別遣譯官安慎微領來諸役各人及沙格并一百五十名騎船各一隻汲水船四隻良中從其大小分載同日巳時量囬西風開洋是
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With this plan they departed between 7:00 and 9:00 PM but when they met with huge waves and thus had no option but to sail into the wave crests that were about five ri away. But the boats slammed into the waves and broke formation and then were not to be seen. Between 11:00 PM and 1:00 AM on the 20th of September, they gradually entered the deep ocean. Black clouds rolled in from the North making the sky overcast with lightning. Shadows were cast across the waves. Suddenly it poured rain in buckets and the winds blew fiercely. Violent waves towered toward the sky and it was as if the clouds and sea became mixed together as one. The boats were repeatedly swallowed by the waves only to surface again. The danger was beyond comprehension. The people on the boats were petrified with fear and being thrown about. To make matters worse, the helm was damaged and thus the boat couldn't be controlled.
如乎戍時到大洋中波濤險巇之勢五里許二震是乎所必是水宗而諸波浪所觸渙散無適所向是如乎同月二十日子時漸入深洋黑雲自北蔽天而電光閃爍影流澈波心狂風猝起雨隨至怒濤翻空雲海相盪所秉船隻若浮若沒危險罔狀船中之人莫不失措舉皆惛倒之際騎船柁木又從而折破龙無制船之策難以櫓木
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We barely managed to keep the boat from capsizing by putting the oars to the stern, port and starboard sides of the boat but we could have overturned at any time. Finally, the winds and rain subsided and the sky cleared. To the North an island (Ulleungdo) was to be seen but the ocean currents ran toward the East. The people in the boat tried to stay focused and kept the bow pointed toward the island with all their might. Between 9;00 and 11:00 AM using all of our strength we arrived at the corner of many rocks on the South side of the island (Ulleungdo) for mooring. We landed on the island (Ullengdo) for a short while and were cooking rice when the four water supply boats were sighted approaching slowly in the distance. However, the supply boats were nowhere to be seen. Between 5:00 and 7:00 PM from the southern ocean, the boats arrived and all the boats could avoid disaster. But there was no place to anchor on the southern shore, so we stayed at the entrance of a valley on the southeast on (September) 20th
直揷扵尾及左右借以為力是乎乃覆敗之患迫在須是如乎風雨漸息天又向曙島在北方水勢東走船中之人因此甦醒盡力櫓役轉展向島巳時艱到島之南繁纜石角暫時下陸炊飯之際汲水船四隻稍稍來到而卜船叚不知所向是如乎酉時又自南洋而到各船俱得免?而南岸無船泊處東南間洞口內止宿自二十
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to October 3rd. For the duration of our stay, it rained all the time without sunshine. There were alternating periods of heavy snow and (sleet?) About half-way up the central peak (Seong-In Bong) there was one ja (30cms?) of snow. Sailing around the shoreline of the island, (Ulleungdo) there were numerous overlapping cliffs and they were so high they seemed to soar toward the sky. Between the gaps of the rocks on the hills, run little streams from the valleys. The streams and brooks flowing from between the rocks run incessantly as if they wouldn’t cease even during times of severe drought. It took as many as two days to circumnavigate around the island (Ulleungdo) but we came to learn the circumference is only 150 to 160 ri. On the southern beach there was a bamboo grove and a field once used for farming. About 5 ri away to the East from there was an island which was not that big with a lot of haejang bamboo growing on one side.
日至十月初三日留住之間恒雨少日九月雪積交下中峯腰上雪積尸餘是齊島之四方秉船環審則懸岸撐空層立壁岸或有空缺澗水成流似是大旱不渴而其間細流幹溪不可殫記是齊其周回二日方窮則其聞道里不過百五六十里乎旀南濱海邊有篁竹田土處是遣東方五里許有一小島不甚高大海長竹叢生於一
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On a day when the rain stopped and the fog lifted, we climbed Seong-In Bong (Mountain) and saw two peaks, one to the North the other to the South facing each other and towering to the sky. We then learned they are “Sambong”. Looking toward the West, we could see (Korea’s) Dae-Gwal Yeong mountain range on the horizon. Toward the East, in the middle of the ocean, an island was vaguely visible to the east-southeast (辰方). It is not quite one third the size of Ulleungdo and only 300 ri away. We traveled about 20 ri to the North and about 40 ri back down to the South and looked toward the West again still the distance looked the same. At this very location, looking straight toward the West, there were three households in the middle of a big valley and two more houses nearby. In a long valley to the southeast, were also seven houses and nineteen stone burial tombs.
面霽雨靄捲之日八登中峯則南北兩峯岌崇相面此所謂三峯也西望大關嶺逶迤之狀東望海中有一島杳在辰方而其大未滿蔚島三分之一不過三百餘里北至二十餘里南近四十餘里回互徃來西望遠近臆度如斯是齊西望大谷中有一人居基地三所又有人居基地二所東南長谷亦有人居基地七所石葬十九所
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Between these rocks to the southeast of where we were anchored, there was only enough space to moor about four or five boats and no place to cover our boats. Looking around we saw three grain sacks and three cooking pots not those of our (Korean) kind which are different. The rice cooking pots have neither legs nor lids but could be used for cooking and had a capacity of two mal (measurement) of rice. The grain sacks are one cheok (measurement) in diameter and about 2 cheok deep with a capacity 4 or 5 tong. The brook from the big valley to the West forms a large stream. The surroundings are open, therefore this could be the best region to moor boats. However, though the boats could avoid southeasterly winds they were still exposed to winds from the West. Even so, this place seems suitable because there was a cooking pot and some rice where we first moored our boats.
船泊處則東南間口僅容四五隻之處而東南岸則亦非可藏處是遣此處有三釜三鼎而二釜一鼎則破傷軆樣非我國之制也鼎則無足無盖可炊二斗米釜則廣經尺許深可二尺容盛四五桶西方大谷溪澗成川沿邊開豁此處為最而所泊處船隻可避東南風而西風難避無非在前泊船之所又有一鼎可炊米斗亦是彼物
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At the foot of this mountain we found a potter’s wheel which was not from our country either. On Ulleungdo Island there are layers of overlapping mountains and from halfway up to the mountain tops there is nothing but jagged rocks, and below is covered in soil. The terrain was very rough. Because the valley was deep and huge trees were blocking the sunlight it was impossible to guess how long it had been since people had visited this place. Due to the tangled vines, rotten grass and trees densely wrapped around each other, there is no possible way to for man pass through. The valley was so narrow we couldn’t go to its end. The trees growing in this place are Camellia, Thuja, Hwang-Byeok, Kalopanax, Geum-mok, Gwae-Mok, Yu-mok, Mulberry, and Maple.
此邊岸上有轆轤亦非我國所造島中崗巒重疊而山腰以上則皆是石角以下則土山而山勢絕險洞壑深邃樹木連抱參天而蔽日者不知其幾許積年空棄之地人跡不到故藤葛磐結朽草木添阜排擠錯絕卒非人所可通逕小小澗谷不可窮探所謂樹木盡是冬栢紫側栢黃薜金木嚴木槐木榆木楮椒楓桂樹栢之類而
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Among the trees the most common one is dongjadan (a kind of sandalwood). Pine trees jikmok, hazel trees, oak trees etc., were not to be seen. As for winged animals, seagulls were the only kind and cats were the only wild animals. No other winged or wild animals were to be seen. There were no people living there and no edible fruit to be seen. As for marine animals, octopus [the author was almost certainly referring to sea lions rather than octopus] were the only kind to be found and there were tens or even hundreds of them. They had burrowed holes and lived in colonies where there are piles of rocks at the seaside. The large octopus were about the size of a pony or calf the smaller around the size of a small dog or pig. Sometimes live abalone were to be found attached to small rocks by the seashore they were small and didn’t taste well. Surrounding an inlet, boards used for boats were floating on the surface of the water here and there. Some boards had steel nails and others had wooden nails in them. Other boards were already rotten and looking closely they were made of cho-mok (wood).
其中冬紫檀最多松木直木檫木橡等木?終無一株而羽則鳥鷗毛則貓兒而已此外別無飛走之屬旣無人居又無木實可食而水族則只有魰魚而沿邊石堆處或十或百成羣穴居大如駒犢小如犬豕間有生鰒付諸岸磧者軆小味薄四方浦邊破船板木片片飄着者處處有之而或鉄釘或木釘或腐傷者而審其稍木之制
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This (wood) was no different from ours but it was already broken into pieces and most of it was floating below the southeastern cliff. At three locations on southeastern ridges there were the most dense bamboo fields. Here and there we noticed some locations for planting about 30 seok of crops. However, two bamboo fields of them had a lot of plants cut down. About one thousand of these bamboo trees could be seen piled up along the perimeter. Some of them had already been dried and others were still not. About 50 ri toward the bamboo field from the valley between the East and South extends a path which must have been made by bamboo carriers. In general, every mountain we reached on the island was impressive. All around cliffs soar toward the sky and between separate precipices run streams. Just one location on the West ridge has a large stream at the entrance. However, it (the stream) did not form a bay and thus made it difficult to moor because there were deposits of sand and gravel.
則彼我無別已為裂破而東南崖岸漂散最多竹田東南麓三處最多而每處可落皮牟三十餘石且兩田斫竹龙多其傍斫置數千竿而或有陳枯者或有未幹者自東南間從谷中向竹田十五里許有小路處此必取竹者徃來逕大抵環一島皆名山四面壁立又斷缺處則兩崍成間流水潺湲而已只一西方山麓開成洞門大川
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Amid this, the peaks soar irregularly and the valley is windy so there was not open land. But there was enough space to lay a straw mat. Around the once inhabited low-lying mountains and flat valley some stone burial tombs could be seen here and there with grave bushes growing nearby. Probably because the island stands in the middle of the three thousand ri ocean, boats could not travel at will and therefore even if that country (Japan) had taken it over forcefully, they could not have been stopped. It appears when they tried to construct an iron fort they could not have resided there anyway. Even reclaimable land was thickly crowded with trees and choked with vines. On top of that, even in September there were banks of snow and it was colder than the winter. The middle of the night came and the cold winds blew.
流出而沙礫堆積不能成浦船泊甚難中有峯密嵯峨洞壑回互雖無寬豁處猶可開疊至扵殘山科峽處或有人居基地石葬而墓木連抱大概島在三千里海洋之中船隻不得任意往來則雖有彼國橫占之舉除防無策欲設堡鉄則人民無止接之策所謂開垦處樹木陰翳藤葛成藪九月積雪寒氣倍冬夜半風殘之時依然如
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In one way the wind sounded like a child crying or perhaps a woman weeping. So the loud noise rang in our ears sometimes very shrilly or gently moaning in the distance. This ship’s bow that can be seen nearby looks like an ogre that is said to spread ocean poison using magic spells. Sometimes sounds similar to a shell horns, cannons or drums used to summon soldiers for border defense could be heard and then would disappear again. While circumnavigating the island, we arrived at this place when the evening came. We moored and got off the boat and walked on the sandy beach to cook rice next to a large rock. On the way, something was vaguely seen in the distance, so with An Shin Mi, we walked about three ri and found the jagged middle peak extending. All around the foot of the mountain, were overlapping rocks and cliffs and wide open area was to be seen in the distance. Looking in that direction, along the way, a path led toward a stone cave halfway up the mountain. With An Shin Mi.
兒啼女哭之聲喧嘩碎長之聲錚錚耳邊漸近船頭擬其魍魎海毒之舉妖或慮率備犯之患吹囉放砲撀彀作聲則瞬息不聞環島之時至一處日暮繋船巖下炊飯次船由沙磧履磨中有遙之狀與安慎微同步行三里許則自中峯逶迤一脈山麓都是層巖高壁而遙開豁由此路望見則連及山腰疊石穴與慎微相議曰此
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We discussed if there were poisonous creatures which could harm us in that cave and if we should moor the boat somewhere else. After 11:00 P.M. and 1:00 A.M. it started pouring rain and there were unyielding waves. Lightning stuck the mountain reached echoed with thunder the ocean seemed churned violently and then after a while was totally calm. Fog rolled in around the island (Ulleungdo) the red sky disappeared and from the distance the stirring noise of people came from the stone cave. While shouting and looking toward the cave from the bow of the boat, a bright lamplight was seen. The next day, after eating a meal, we moored somewhere else to look into the peculiar place (cave) we saw the night before. Then we told Officer Bak Chung Jeong to take about 20 soldiers and look into the place. They were in the cave for some time and had still come out, so we became concerned that there might be a trap. So we called to make everyone come out and Bak Chung Jeong walked out in front. About 30 paces inside the cave lies a wide opening and in that place were four levels of eaves.
穴不無害人毒物移船扵他處矣到三更後天雨猝下風浪大作震雷電光動山掀海俄以兩止煙霞满島遙聞巖穴中衆人之聲立扵船頭號望見則燈燭輝煌明日食後欲知其夜開異狀更泊其處使軍官朴忠貞及砲手二十餘名探知次八送巖穴則久而不出疑其陷坎使人呼出則忠貞先出日穴內三十餘步豁然開敞四層築
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There were about ten rooms of stone levels that are smooth with jade ornaments the last room is decorated with many different colours. Looking at its decoration, it’s quite different from the manner and shape in which can be commonly seen in our country. Nothing else was to been seen, getting closer under the eaves, a smell like sulfur or rotting meat burned the nose therefore it was said we couldn’t go further. Another official took about 60 soldiers and they walked inside themselves and confirmed what Bak Chung Jeong said. At the top of the dwelling vines wrapped around and amid the inside of the tiered was very calm and clean even dust was not to be found. Thus, it didn’t appear to be a place where people lived.
砌累石皆錬磨玉色有文彩也十餘間尾家甚或極奢麗丹青及戶?之制非泛然我國搆屋之規則模樣大異無他見物而近入簷下則如硫黃腐肉之嚊滿鼻敝口不能遠行亦分明說道是去乙僉使多率船卒六十餘名親自入見果如忠貞所告屋上藤葛盤結之中階砌庭城之內蕭?無一累之塵非人所居處則強入非闋僉不
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Although I knew I should enter this place, to clear any doubts I still didn’t dare get close under the tiers. On the day coming back on the boat, from Chung Bong (Seong In Mountain) Mountain, clouds and fog were gradually pushed away toward the ocean. Some mysterious object as big as a hill (or mountain name) surfaced and submerged several times and then vanished. In the mountain winds howled and rain poured. The mountain was shaken as if it were about to crumble by a sound unlike thunder. With regard to what features Ulleungdo has apart from other islands. Bamboo fields are everywhere, there are four thousand of these places that are similar to the one mentioned above. Small ones (fields) had about 20 Seok Rak Ji (unit of measurement) and large ones with about 30 Seok Rak Ji. All of them had a source that could provide the fields with water. Of the trees, Red Sandalwood could be used as gwanal but they are all located between rocks on the mountainside.
喻心迷宜不忍近入簷下回船之日自中峯霞氣漸廣及扵海中大如東山不知何物浮沈數度超出半空向八山中風雨大作非電震聲而動如崩山之狀此其他島有異者也所謂竹田處處有之而上項四千處叚小處二十餘石落只之地大處三十餘石落只而皆可引水作畓處是齊樹木中紫檀可作棺板皆在扵山腰落巖
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Judging from this place still intact, once resided by ancient people, it appears it became vacant only about 100 years ago. There is an entrance to the valley, at the stream and upon looking for a strategy to drive away the enemy, this could be a place where one person could defeat a hundred men. Their boats (Japanese) can’t be grouped together for an extended time. Also if there are any strong winds or waves, even maintaining the boats would be difficult. Climbing on top of the (Ulleungdo’s Seong In Mountain) mountain and looking closely toward their (Japan’s) country, it is dark and distant, and there were no islands of significance; thus, the distance to their country (Japan) cannot be determined. The topography of the island (Ulleungdo) is like a rice cooking pot placed between us (Korea) and them (Japan) and the paths for carrying bamboo were probably made by their people (Japanese), I suppose. So I report this promptly, (names and date follow).
之間古昔人民居基地完然未泯則其為空棄不過百餘年之前溪有洞口若慮寇之策則一夫當百夫之地彼船難欲乆為結船而風浪若開則船必不保之勢登島山峰審望彼國之域則杳茫無眼杓之島其遠近未知幾許而地形似在扵彼我間鼎釜取竹之路彼人所為緑由馳報狀. 壬寅春外後裔永陽申光璞書
2.4.09
The 18th column “Seeking Truth Based Solely on Facts(実事求是)”
"Absurd and Peculiar Theory of Prof. Hosaka, plus the "Children and textbook nationwide net 21" and others' Getting "Out of Control.” "The commemorative ceremony of "Takeshima Day" marked fourth year in 2009. At the same time, the movement of people who blindly sympathize with Korea's claim became outspoken, too. On February 21, in Tokyo, with the backup of the South Korea's North Eastern Asian History Foundation that is the government agency in South Korea, Japan and South Korea's "cooperative" symposium was held by "Children and textbook nationwide net 21". Addition to this, the publication commemoration lecture of the Prof. Emeritus Naito, who kept criticizing the Ministry of Foreign Affairs, and symposiums were held in the same Matsue city on that day of the ceremony of "Takeshima Day".
In addition, on 23, Korea's JoongAng Daily put the interview of Mr. Hosaka Yuji of General Insitute of Dokdo, 世宗 university. In the article, titled "Look at this map, Japan, Who's territory is this Dokdo? ", they declared that Usando in in two Korean old maps ("海東輿地図" (early 19C) and "海左全図"(mid 19C)) are today's Takeshima(Liancourt Rocks/Dokdo) .
According to Mr. Hosaka, though Japan has claimed that Jukdo, which locates 2 km away east of Ulleungdo, was Usando, Usando in two Korean old maps ("海東輿地図" and "海左全図") has mountain peak described, so Usando must be Dokdo/Takeshima , not Jukdo, which is a plain island and shouldn't be described as having mountain peaks.
However, that is extremely absurd and peculiar claim. Mountain peaks on Usando in those maps are coloured in green, a same colour of Ulleungdo. So, it is impossible to determine that those Usandos are Dokdo/Takeshima, which is simply rocky reefs without any green trees. Besides, Usaodos in those maps are drawn as one islands, but Takeshima consists of two islands, Male(West) island and Female(East) island, and Japanese had already recognized it as two islets even in early Edo era , when Takeshima was correctly described as two islets in many maps like "Genroku Map " or "Kyoho Map".
Mr. Hosaka claims Usandos, which are described as sole island, are today's Takeshima, but actually, Usando on Korean maps started to be described as Jukdo through Joseon official inspection of Ulleungdo by 朴錫昌 in 1711. Bak put a note "所謂于山島" on Jukdo, and both "海東輿地図" and "海左全図" in concern also follow it. The proof of this is "欝陵島外図" by Lee 李奎遠, who went to Ulleungdo for official inspection in 1882. "竹島(Jukdo)", a small island described on "欝陵島外図", is apparently a small island, noted as "所謂于山島"by Bak in his "欝陵島図形". The island was started to be called as "竹島(Jukdo)"when Kitazawa Masanari concluded Jukdo as "竹島" in his 1881 book "Takeshima Kohsho(竹島考証)" and "Takeshima Hanzu Shozokuko(竹島版図所属考)" based on the survey of Ulleungdo by Japanese Warship Amagi. It is clear that Usando on Korean maps are Jukdo after 1711. Still, South Korea keeps insisting obstinately that Usando is today's Takeshima, based on the sentence of "東国文献備考"(1770), "輿地志云 鬱陵 于山 皆于山國地 于山則倭所謂松島也 ("Yojiji" says that Ulleung and Usan are all Usanguk. Usan is so-called Japanese Matsushima. )", quoting "Yojiji(輿地志)." However, the wording quoted from "Yojiji" was fabrication by posterity, hence it can't be any evidence of Usando being Matsushima(today's Takeshima). Because the original "Yojiji" says "一説干山 鬱陵 本一島 地方百里( It is said that Usan and Ulleung were originally one island with an area of 100 ri) ",meaning Usando was Ulleungdo, but it never mentions any "Matsushima" at all.
On February last year, Japanese Ministry of Foreign Affairs published "10 Issues of Takeshima" and pointed this fabrication of quotation. Prof, Emeritus Naito Seichu, who keeps criticizing the Ministry of Foreign Affairs, only assumed it to be a different opinion, failing to provide any evidence which proves today's Takeshima was Korean territory. "Children and textbook nationwide net 21" followed Naito's groundless claim blindly and dare to hold "symposium"prior to Shimane's "Takeshima Day". What was their purpose? Besides, this "symposium"was funded by South Korea's governmental organization. The historical title is critical in territorial dispute. But it doesn't mean one can distort the historical facts and look down on Japan intentionally. A certain, historical grounds are necessary for the discussion about the territorial issue.
Below are "海東輿地図" and "海左全図" which are published in South Korea's JoongAng Daily. On Usando which locates east of Ulleungdo, mountain peaks are drawn and coloured in green just like Joseon peninsula and Ulleungdo. It is impossible to define this island as today's Takeshima, which has no trees at all.
“実事求是 〜日韓のトゲ、竹島問題を考える〜 第18回 荒唐無稽な保坂教授の珍説と「子どもと教科書全国ネット21」等の暴走 下條正男”
Courtesy of Web Takeshima Research Center.
The 22th column “ Refutation against "The Meiji Government's recognition of Takeshima=Dokdo" by Mr. Park Byeong-seop(朴炳渉)””, Part 1, Part 2, Part 3, Part 4The 21st column " Refutation against "Analysis of Shimojo Masao's Editorials" by Mr. Park Byeong-seop(朴炳渉)”
The 20th column “Act of Folly by "Northeast Asian History Foundation"”
The 16th column ""Dokdo Month" without any historical grounds."
The 15th column " South Korea's Groundless Claim of "Inherent Part of (Korean) Territory"
The 12th column “Northeast Asian History Foundation and Dokdo Research Center's Misunderstanding”
The 10th column " A Blunder of Sokdo(石島) = Dokto(独島) Theory”
The 9th column "Criticism on Dokdo Research Center”
The 8th column “The Historical Facts" The 6th column “Onshu-shicho-goki (隠州視聴合記)" and the "Nihon Yochi Totei Zenzu (日本輿地路程全図)" by Nagakubo Sekisui(長久保赤水)"The 5th column “South Korea’s erroneous interpretation of the document 'Takeshima and Another Island are Unrelated to Japan"
The 4th column “Errors in Educational Video Produced by the Northeast Asian History Foundation (東北アジア歴史財団)."
Another Ridiculous Claim from Hosaka Yuji
일본이여 이 지도를 봐라, 독도가 어디 땅인지(Korean)
「于山島が独島」…19世紀の「海東輿地図」を分析(Japanese) (cache)
1656 - "Yojiji (輿地志)" by Ryu Hyung-won (柳馨遠) didn't say "Usan is so-called Japanese Matsushima."
Mid 17th century - Illustrative Map of Matsushima (松嶋絵図) by Murakawa Clan
1696c.a. - "Illustrative Map of Takeshima submitted by Kotani Ihei(小谷伊兵衛より差出候竹嶋之絵図)"
1711 - Bak Chang-seok's (朴昌錫) Map of Ulleungdo (鬱陵島圖形)
2008 - "10 Issues of Takeshima" by MOFA
Japanese Ministry of Foreign Affairs ( English [PDF] /Japanese [PDF] /Korean [PDF] )
18.3.09
Late 1940's to early 1950's Map of Korea (USA)

This nice map is showing Korea after the end of the World War II (1945) but before the Korean war. Caption is: "Geographia Map Company's Large Scale Map of Korea; Super-detailed map in the size of 41x27 inches, Attractively colored, A special map of Asia and Formosa included". It was produced under the direction of Alexander Gross, F.R.G.S. and copyright was owned by Geographia Map Co., Inc. (New York).
7.3.09
Later 1700s - "Aguk Chongdo" (我國摠圖)
Below is another Korean map from possibly the 1800s that also shows Ulleungdo's neighboring island labeled as "Udo" (于島). The map was called "Jeop-yeok Jeondo" (鰈域全圖) and is stored in the U.S. Library of Congress.
Another old Korean map that showed Ulleungdo's (鬱陵島) neighboring island labeled as "Udo" (于島) was the "Joseon Jeondo" (朝鮮全圖), from the "Haedongdo" (海東島) atlas, which is stored in the Samseong Art Center. The atlas is believed to have been compiled at the end of the 18th century.
質問5
アメリカの議会図書館に、鬱陵島の隣島に于島と書かれた地図があるようだ(http://dokdo-or-takeshima.blogspot.com/2008/06/1800s-map-of-korea-jeop-yeok-jeondo.html?showComment=1212594900000)。これは三陟博物館と韓国中央図書館の鬱陵島圖形の大于島小于島と関係があるのではないか。
回答
貴重な情報をご提供くださりありがとうございました。ご教示いただいたブログ上で地図を確認しました。三陟市立博物館と韓国国立中央図書館所蔵の「鬱陵島圖形」の「大于島」「小于島」と関係があるというのは、(1)大于島、小于島が鬱陵島沿岸の小嶼(たぶん竹嶼と観音島)であることは間違いない、他方(2)朝鮮全図で鬱陵島の東側に于山島または于山という島を描く地図についてその于山島(于山)が独島だという主張とそれも竹嶼だという主張が対立していた、(3)今回紹介された米国議会図書館所蔵の地図は朝鮮全図でありながら鬱陵島の東側に描かれた一島を「于島」と表記しているので1の鬱陵島図形と2の多数の朝鮮全図をつなぐ役割を果たす、つまり2の類型の于山島も1で明らかなとおり竹嶼だということになる、だから重要だ、というご指摘だろうと思います。すでにビーバーズさんの発見にかかる「海長竹田/所謂于山島」と記した小嶼を描く鬱陵島図や、周囲に10朝鮮里の目盛が入っていて于山までの距離感がわかる青丘図など多くの朝鮮地図によって鬱陵島の東側に描かれた于山島(于山)が竹嶼であることが明らかになっていますが、今回ブログに掲載された地図により、18世紀以降の朝鮮地図にある于山が独島ではなく竹嶼であることが、また別の角度から裏付けられたということでしょう。(事務局:総務課)
4.3.09
Ulleungdo Inspectors' "Wind-waiting House" (待風軒) Over 158 Years Old
1693-1703年 朴世堂『西渓雑録』(張漢相「蔚陵島事蹟」)
鬱陵島と于山島の二島が朝鮮半島から遠くないことを明記した、この一文でおなじみの朴世堂『西渓雑録』に、張漢相の「蔚陵島事蹟」が引用されている部分があり、それが今まで知られてきた張漢相の外後裔、「申光璞」氏の書による写し〔1977/78年に発見された〕の記述と大きく食い違うことがGTOMR氏によって指摘されました。張漢相の「蔚陵島事蹟」自体、1693年~1696年に起こった一連のいわゆる竹島一件において朝鮮王朝がこれを元に日本側に何か、特に竹島、さらには松嶋の領有権を主張することはありませんでした。また、申光璞版の「蔚陵島事蹟」は、それまで朝鮮側には、欝陵島に関する知識が十分でなかったこともあり、記述が錯綜としています。朴世堂版の記述は申光璞版に比べてより詳しく、"丸い円を最初に書いて、此の文章どおり読んで記入していくと、全く同じ地図ができる”が、申光璞版では同じように書いていっても地図が完成しない、とのGTOMR氏によるご指摘もありました。(matsu氏も「(申光璞版は)テキスト全体をみると、内容が前後するところがあり、あるいは錯簡があるのかもしれません。」との感想を述べていらっしゃいます。)また、GTOMR氏のいう”別の文書の張の報告の引用、および他の捜討官は皆「可支魚」を報告しているのに、此の文章では「鮫魚」に改竄されている事”という、申光璞版の内容の信憑性への疑問、さらに書写年代の不明も大変気になるところではあります。
以下に、お二人による各版の書き起こしを掲載し、漢字の解読を進めたいと思っています。また、文の内容等について皆さんのご意見を頂戴したいと思っています。よろしくお願いいたします。(「」内はchaamiey氏による解読。(「」)になっているものは、GTOMR氏との読みが違う部分です。)なお、この投稿は検討の結果を反映して後日大幅に書き換える予定です。書き換えの記録は、コメント欄をもってかえさせて頂きたいと思っています。
(3-2)海舡隻乙仍于不得己新造為乎矣 物力不齋畢得未
(3-3)易而八月已半風高可慮?不喩舡造間海路遠近
(3-4)偵探之意曽己面禀為有■擇取此處軽快漁小船
(3-5)二隻給其格粮而土着軍官中一人差定渡海為有
(3-6)如乎軍官崔世哲回還言内矣身依分付去月十六日
(3-7)乗船而二隻其沙格営下待風為如可十八日本鎮前洋
(3-8)八十里許荘五里津頭止宿一日後二十日酉時量幸将
(3-9)順風二隻一時掛帆開洋経夜行船翌日日未出時一
(3-10)点島形宛然於雲際矣日出後雲水徴茫不見
(3-11)其形而向東行舡之際酉時量驚涛蕩舟十餘里
(3-12)間幾不能渡意謂水臽而然是如乎戌時量又値怒涛
(3-13)排空此亦水臽之一派是齋又経一宿二十二日卯時量
(3-14)有一泰山壁臨舡頭意謂頃刻可到而波浪汹湧帆
(3-15)播無力出入進退之間自致遲延未時量菫菫涛到
(3-16)其島北岸則地勢絶険船舶所極難乙仍于就其
(3-17)風残處暫時下陸而山石巉岩連抱之木簇立掩
(3-18)翳上不能見天下不能着之止泊後風勢不順有
(3-19)難行舡是齋島之東北有小岐立石九所而相距百
(3-20)餘歩許是齋翌日風残■回泊於南岸則
(3-21)有竹田三所頗有伐取之跡而亦有数<???>
(3-22)伐者抛棄者是乎■其中十餘箇載<???>
(4-2)之産是乎於又有轆轤引舡之機而難<???>
(4-3)人之所為是齋巌穴之間可支魚或●<??>
(4-4)故諸人持杖搏殺二口以来為有淹留七八日還間其
(4-5)島而周視則不過百餘里之地其間不無平坦可行
(4-6)之地而大木如麻撑天終不得着之或有数馬場
(4-7)究自可入之地而数少人丁●惧在心不敢突入終不
(4-8)涛登山是齋三十日丑時還逢東風還為発舡而
(4-9)終日無事行舡矣戌時量徴有電光強風駆雨
(4-10)驚涛捽悉帆竹折倒於舡中舡渡板木裂缺傾
(4-11)覆之患迫在斯須舡中諸人自分必死此是如乎熟
(4-12)麻大索及鉄釘適有預備故或結或着艱困難以
(4-13)●済為有在果所謂柱風夲来東風故舡隻如飛
(4-14)九月初一日戌時量幸●還泊是乎於往還道里
(4-15)通許則晝夜並七日是乎矣海中無他一點小島
(4-16)止泊是乎於此外別無所告之事是如為?乎味納於
(4-17)為有臥乎所往返之間晝夜七日是如為有矣以其小舡
(4-18)而帆幅亦少所受風力不多故輿波涛出没而自致遅
(4-19)延是在果大舡矱帆必有愈於小舡是乎矣七晝夜雖
(4-20)半之三日有餘則一日之間似難涛達是則可慮是乎
(4-21)於且聞已行人之言則毎於夏月風和時往来而
(4-22)一晝二夜之間方可●達是如為臥乎所地理誌輿地
(4-23)勝覧中二日風便可到之説誠有所據是<???>
(4-24)此短使不可白日可到而黒夜行舡越其<??>
(5-2)来為有去乙取而視之則無異於西南 進上<??>
(5-3)大小是乎於且見所謂殺得以来之可支魚則<??>
(5-4)之輿海狗班獺同類而異名者也平海通川等地
(5-5)多有其種云元非稀貴之物是齋苧枝竹蓋叢●
(5-6)蒨於原濕之間云可想曩時人居之址是乎於
(5-7)釜鼎之排置者似是倭人殺得可支魚處取其油
(5-8)而抛棄之物也且聞鈹生苔蝕已至剥落之似非近
(5-9)年之所置而彼人之不常来往據此可想是去乎
(5-10)浅慮如是惶恐敢陳是齋舡後則一両日間可
(5-11)以畢後是乎所待風発船計料緑由並以馳報
(5-12)為臥乎事 甲戌九月初二日営将張漢相馳報備局
(5-13)江原道三陟鎮右営将為馳報事鬱陵島捜討伐
(5-14)事去九月十九日巳時量自三陟府南面荘五里津頭待
(5-15)風所発船縁由曽已馳報為有在果検使輿別遣譚
(5-16)官安慎徽領率員役各人及沙格併一百五十名騎
(5-17)ト舡各一隻汲水舡四隻良中従其大小分載同日巳
(5-18)時量因西風開洋是如乎戌時量到大洋中波
(5-19)涛険峨之勢五里許二処是乎所必是水●而諸船
(5-20)為波浪所觸一時?散莫適所向是如乎同月二十
(5-21)日子時量漸入深洋黒雲自北蔽天而電光閃爍
(5-22)影徹波心狂風捽起驟雨堕至怒涛翻空<●●>
(5-23)船隻若浮若没危険網状
舡中之人莫<不失措>
(5-24)拳皆昏倒之際騎舡舵木又従而折破<●無制船>
(6-2)是呼乃覆没之患迫在斯須是如乎風<風
雨漸息>
(6-3)天又向曙而島在北方水勢東往故船中之人<因此>
(6-4)甦醒盡力櫓役輾轉向島巳時量艱到島之南
(6-5)岸繋纜石角暫時下陸炊飯之際汲水船四隻自
(6-6)南洋稍々来到而卜舡叚不知所向是如乎酉時量
(6-7)又自南洋西至各舡倶涛免恙南岸無可舡泊處
(6-8)己仍乎同日初昏回泊于東南間洞々内也宿渡自
(6-9)二十一日至十月初三日留住之間恒雨少日九月二十八九
(6-10)日雨雪交下中峯腰上積雪尺許足齋島之四方
(6-11)乗船環審則懸崖撑空層巌壁立或有空缺
(6-12)處澗水成流以是大旱不渇而其間細流●渓
(6-13)不可弾記是齋蓋其周回二日方窮則其間道里
(6-14)不過百五六十里之地是乎於南邊海濱有篁竹田三所
(6-15)東西北三方亦有篁竹田十一処是遣東方五里許
(6-16)有小一島不甚高大而海長竹叢生扵一面是齋両
(6-17)霽雲棬之日入山登中峯則南北兩峯岌嶪相向
(6-18)此所謂三峯也西望大関嶺逶迤之狀東望海中
(6-19)有一島杳在辰方而其大未満欝島三分之一遠不
(6-20)過三百餘里而南北西方則杳茫無際水天一色是
(6-21)齋自中峯西至海濱三十餘里東至二十餘里南近
(6-22)四十里北至三十餘里互回往来四望遠近臆度<●●●>
(6-23)是齋西邊大谷間有人居基祉三処又有<●●●>
(6-24)所北邊長谷又有人居基祉二所東南長<●●●>
(7-2)是齋舡泊處則東南間洞々厪容四五隻<之䖏>
(7-3)地而東南風則亦非可藏可●䖏是遣此䖏<有>
(7-4)釜二鼎而二釜一鼎則破傷釜鼎軆樣非我國
(7-5)之制也鼎則無足無盖其大可炊二斗米釜則廣經
(7-6)尺許深可二尺容盛水五六桶是齋西邊大谷溪澗成
(7-7)川沿邊開豁此處為最而所泊舡處可避東南北
(7-8)風而西風則難避之非船泊之所而又有又有一鼎可容
(7-9)斗米之炊而●是彼物是乎於北邊浦岸上有轆
(7-10)轤亦非我人所造是齋島中崗巒重疊而山腰
(7-11)以上則皆是石角腰下則土山而山勢絶險洞壑深
(7-12)邃連抱樹木參天而蔽日者不知幾其許●不喩
(7-13)積年空棄之地人遮不到故藤葛磐結有難排
(7-14)擠卒非人力之所可通逕小小澗谷不暇窮探是齋
(7-15)所謂樹木盡是冬栢紫檀側栢黄蘗金椢木嚴
(7-16)木槐木椵木桑楡楮椒楓檜樹栢之類而其中
(7-17)冬栢紫檀最多是乎於松木真木欅橡小木暇
(7-18)終無一株而羽則鳥鷗毛則柚兒而已此外他無飛走
(7-19)之屬是乎所既無人居又無木宲可食而然是乎喩
(7-20)亦甚可怪是齋水族則只有可支魚而沿邊石堆處
(7-21)或十或百成群穴居大如駒犢小如犬豕是乎於間有
(7-22)生鰒之附諸山名磧者軆小而味薄是齋四方浦邊
(7-23)破船板木片片漂着者處處有之而或<鉄釘>
(7-24)或着木釘或有腐傷者而東南崖<●●●>
(8-2)落皮牟三十餘石是乎於且兩田斫竹龙<多其傍斫>
(8-3)置者無慮數千竿而或有陳枯者或有<未幹者>
(8-4)是齋自東南間從谷中向南至竹田有十五里許有小
(8-5)路此必取竹泩來之逕是齋大抵環一島皆「石」山四面壁
(8-6)立而少有罅缺處則兩崍成間流水潺湲而已只一
(8-7)西山方麓開成洞門大川流出 而沙礫堆積 不能成浦
(8-8)船泊甚難是乎於中有峯密嵯峨洞壑面互雖無
(8-9)寬豁䖏猶可開墾是乎於至扵殘山平夷處或有人
(8-10)居基址石葬墓木連抱廃垣石堆而己即不知何代所
(8-11)居而落棄成土人遮不到者又不知其幾百年是乎於
(8-12)東南間間自舡舶處至竹田終次大樹皮上有刀刻字
(8-13)●而佳(住)兵衛又四郎弾吉等三人之名以倭書刻之而無
(8-14)姓名似之下倭之所為且其刻痕完合有若自然成
(8-15)字之状則可想其年久是乎於且釜鼎之或破或完者
(8-16)銹生其蝕意非近年之所置是齋卒月初四日未時
(8-17)量似有風便故発船到西邊間間則雨勢霏徴日又
(8-18)昏黒而十月東風誠不可易●是乎恵仍為開洋
(8-19)六船齋発子夜以前則拳火相準是如可丑時以凌
(8-20)大船一隻小船二隻在先而餘三隻落後日出後●不知所
(8-21)向是乎矣東風不止初五日亥末直抵三陟浦口而落
(8-22)後小舡二隻面泊於荘五里待風處為乎於大船<●●>
(8-23)初六日卯時畳亦為面泊於三陟浦口為有在果<??>
(8-24)風時登高瞭望則清明之日島形浮見水<????>
(9-2)可濤達則此諸済州猶有一倭之遠是乎所<???>
(9-3)度●較是乎矣舡之疾鈍風之順達衛遠者㮣 <??>
(9-4)遠則又不可以●定為證是齋冬天風高是之日険海
(9-5)跋渉一百五十人濤保性命者莫● 国家之陰佑是
(9-6)乎等以往返艱苦之状不一而●而煩不散佃凍是斉
(9-7)安慎徽卒以裏敗之人渇病之餘瘡疾満身乗船凌(後)
(9-8)二十餘日濕腫迭出於両股間勢難登●是乎矣
(9-9)復命有限●勉擔載寸寸前進之意分付以送
(9-10)為乎於所謂可支魚搏殺取皮大中小三領篁竹五
(9-11)尺許四箇紫檀香二土莫監封上送於卒道監営
(9-12)以為伝達●局之地為乎於捜討生木圧隻一片卒
(9-13)島圖形一卒及輿地勝覧一巻併以軍官實特上
(9-14)送為齋検使暇置三晝夜簸蕩之餘精神昏憤
(9-15)不能収拾●不愈圖形一卒於為冩出而此處書師
(9-16)絶無故不●己一行之人依草卒費日経営絵而終至
(9-17)書●遅延至此不勝惶恐縁由併以馳報事
以下はmatsu氏 による、cms氏のサイト の翻訳と、申光璞『蔚陵島事蹟』の書きおこしです。あわせて検討したいと思い、いったん掲載します。(後に削除、または独立した投稿をするかもしれません。)
(1)蔚陵島事蹟
表紙
(2)甲戌九月日、江原道三陟營将・張漢相、馳報內、蔚陵島被討事。
(訳注)
・甲戌年は、肅宗20年。1694年。すなわち元禄7年。
「竹島一件=鬱陵島争界」の始まった翌年である。安龍福の一回目の来日の翌年。肅宗実録によれば、張漢相の鬱陵島捜討は、9月19日(甲申)から10月6日(庚子)まで。この年の9月は29日までなので、あわせて17日間となる。鬱陵島滞在期間は、本文にある通り、9月20日から10月3日までの13日間。
・「被討」は「捜討」の誤記か。
肅宗実録(肅宗20年8月14日己酉条)
漢相、以九月甲申、乘舟而行、十月庚子、還至三陟。言倭人往來固有迹、而亦未嘗居之。地狹多大木、水宗【海中水激處, 猶陸之有嶺也】亦不平、 艱於往來。欲知土品、種麰麥而歸。 明年復往、可以驗之。
~出発から鬱陵島到着まで~
去九月十九日、巳時量(午前10時ごろ)、自三陟府南面荘五里津待風所、發船。
綠由曾已馳報、為有在果。
僉使、與別遣譯官・安慎微、領來諸役各人、及沙格并一百五十名、
騎船各一隻、汲水船四隻良中、從其大小分載。
同日巳時量(午前10時ごろ)、囬西風開洋。是如乎。
(訳注)
「有在果」は、原サイト掲載者は「僉使の名前」とするが、僉使は張漢相自身であろう。「譯官」は日本語通訳。このあとの鬱陵島捜討にも同行する。日本人と出会うことを予想しての鬱陵島行きである。
戍時(午後8時)、到大洋中。波濤險巇之勢、五里許二䖏。是乎。
所必是水宗、而諸波浪、所觸渙散、無適所向。是(3)如乎。
(訳注)
(2)-2-3字 「震」→「䖏」
同月二十日、子時(午前0時)、
漸入深洋、黑雲自北蔽天、而電光閃爍、影流澈波心。
狂風猝起、雨隨至、怒濤翻空、雲海相盪。
所秉船隻、若浮若沒、危險罔狀。
船中之人、莫不失措、舉皆惛倒之際、騎船柁木、又從而折破龙、無制船之策。
難以櫓木(4)直揷扵尾、及左右借以為力。是乎。
乃覆敗之患、迫在須●。是如乎。
風雨漸息、天又向曙、島在北方、水勢東走。
船中之人、因此甦醒、盡力櫓役、轉展向島。
巳時(午前10時)、艱到島之南。繁纜石角、暫時下陸。
炊飯之際、汲水船四隻、稍稍來到。而卜船■、能不知所向。是如乎。
酉時(夕方6時)、又自南洋而到、各船俱得免■
而南岸無船泊䖏、東南問涧口內、止宿。
(訳注)
・(4)-8-2 「無」抜け。 而南岸船泊䖏→而南岸無船泊䖏 南海岸には船着場なし。東南で止宿したのは、今の「道洞」か。
~島のあらまし。竹田。竹嶼。~
自二十(5)日、至十月初三日、留住之間、
恒雨少日、九月雪積、交下中峯腰上、雪積尸餘。是齊。
島之四方、秉船環審、則、懸岸撐空、層立壁岸。或有空缺、澗水成流、似是大旱不渴。
而、其間細流、幹溪不可殫記。是齊。
其周回、二日方窮、則、其聞道里、不過百五六十里乎。
■南濱海邊、有篁竹田、土䖏是遣。
東方五里許、有一小島、不甚高大。海長竹、叢生於一(6)面。
(訳注)
・有笪所田→有篁竹田
・海長竹叢生
竹嶼の説明。すでに「海長竹」が「叢生於一面」とある。1711年の「鬱陵島図形」の「所謂于山島」の記述と同じ。
~中峯に登る。「独島」を見る。~
霽雨■棬之日、入山、登中峯。則南北兩峯、岌崇相面、此所謂三峯也。
西望大関嶺、逶迤之狀。
東望海中、有一島。杳在辰方。而其大、未滿蔚島三分之一。不過三百餘里。
北至二十餘里、南近四十餘里、回互徃來。
西望遠近■度如斯。是齊。
西望大谷、中有、一人居基地、三所。又、有人居基地、二所。
東南長谷、亦有人居基地、七所。石葬十九所。
(訳注)ここまでは、中峯からの展望の説明と考えられる。「東望海中、有一島、杳在辰方。而其大、未滿蔚島三分之一、不過三百餘里」の「一島」は、竹島=独島のことと解釈されている。次の「北至二十餘里、南近四十餘里、回互徃來」は、島の大きさをあらわす文言か。
~船着き場の説明。日本人の器物を発見。~
(7)船泊䖏、則、東南間口、僅容四五隻之䖏。而、東南岸、則亦非可藏䖏。
是遣此䖏、有三釜三鼎、而二釜一鼎、則破傷軆樣、非我國之制也。
鼎則、無足無盖、可炊二斗米。
釜則、廣經尺許、深可二尺、容盛四五桶。
西方大谷、溪澗成川、沿邊開豁。此䖏為最而所泊䖏。
船隻可避東南風。而西風難避、無非在前泊船之所。
又有一鼎、可炊米斗、亦是彼物。(8)此邊岸上、有轆轤。亦非我國所造。
(訳注)
・「西方大谷」は今の「台霞」か?
・この「鼎」や「釜」や「轆轤」は、日本製のもの。大谷・村川の漁民たちが使用していたものと考えられる。
~島の自然地理学的説明 樹木・動物・水産物~
島中、崗巒重疊。而、山腰以上則皆是石角、以下則土山。
而勢絕險、洞壑深邃、樹木連抱。參天而蔽日者、不知其幾許。
積年空棄之地、人跡不到。
故、藤葛磐結、朽草木添阜排。擠錯絕卒、非人所可通逕。小小澗谷、不可窮探。
所謂樹木、盡是、冬栢、紫側栢、黃薜金木、嚴木、槐木、榆木、楮、椒、楓、桂樹、栢之類。而(9)其中、冬紫檀、最多。松木、直木、■木、橡等木、■終無一株。
而羽則鳥鷗、毛則貓兒而已。此外、別無飛走之屬。既無人居、又無木實可食。
而水族、則只有魰魚、而沿邊石堆䖏、或十、或百、成羣穴居、大如駒犢、小如犬豕。
間有生鰒、付諸岸磧者、軆小味薄。
(訳注)
・「魰魚」というのが、アシカのことか。
・「生鰒」=アワビと思われる記述もあるが、「軆小味薄」と評判は良くない。
~破船の板木~
四方浦邊、破船板木、片片飄着者、處處有之。而、或鉄釘、或木釘、或腐傷者、而審其稍木之制 (10)則彼我無別。已為裂破。
~東南崖岸の竹田~
而、東南崖岸、漂散最多竹田。東南麓三處、最多而每■可落皮牟、三十餘石。
且兩田、斫竹龙多。其傍斫置、數千竿、而或有陳枯者、或有未幹者。
自東南間、從谷中、向竹田十五里許、有小路處。此、必取竹者、徃來逕。
~島の概要~
大抵、環一島、皆名山。四面壁立、又斷缺䖏、則、兩崍成間、流水潺湲而已。
只一西方山麓、開成洞門、大川(11)流出、而沙礫堆積、不能成浦、船泊甚難。
中有峯巒、嵯峨洞壑、回互雖。無寬豁䖏、猶可開疊。
至於殘山平峽䖏、或有人居基地、石葬、而墓木連抱。
大㮣、島在三千里海洋之中、船隻不得、任意徃來。
則、雖有彼國橫占之舉、除防無策。欲設堡鉄、則人民無止接之策。
(訳注)
(11)-2-3 密→巒
(11)-3-7 科→平
所謂開垦䖏、樹木陰翳、藤葛成藪。九月積雪、寒氣倍冬。
夜半風殘之時、依然、如(12)兒啼女哭之聲、喧嘩碎長之聲、錚錚耳邊漸近。
船頭擬其魍魎海毒之舉、妖或慮率備犯之患。吹囉放砲、撀彀作聲、則瞬息不聞。
~ある怪奇のエピソード~
環島之時、至一處、日暮繋船、巖下炊飯。
次船、由沙磧、履磨中有遙之狀、與安慎微(訳官)同。
步行三里許、則自中峯逶迤一脈、山麓都是、層巖高壁、而遙開豁。
由此路望見、則連及山腰、疊石穴。與慎微相議曰、此(13)穴、不無害人、毒物移船、扵他䖏矣。
到三更後、天雨猝下、風浪大作、震雷電光、動山掀海、俄以兩止。
煙霞满島、遙聞巖穴中、眾人之聲、立扵船頭、號望見、則燈燭輝煌。
明日、食後、欲知其夜開異狀、更泊其處、
使軍官・朴忠貞、及砲手二十餘名探知、次入送巖穴。
(訳注)
(13)-6-13 八→入
則、久而不出、疑其陷坎、使人呼出。
則、忠貞先出、日「穴內三十餘步、豁然開敞、四層簷 (14)砌、
累石皆錬磨玉色、有文彩也。
十餘間尾家甚或極奢䴡、丹青、及戶舖之制、非泛然我國搆屋之規則、模樣大異。無他見物。而、近入簷下、則如硫黃・腐肉之嚊、滿鼻敝口、不能遠行、亦分明說道。」
是、去乙、僉使多率船卒六十餘名、親自入見、果如忠貞所告。
屋上藤葛、盤結之中階、砌庭城之內、蕭■無一累之塵、非人所居䖏。
則、強入非闋僉、不(15)喻心迷宜、不忍近入簷下。
~回船之日~
回船之日、自中峯霞氣、漸廣及扵海中。
大如東山、不知何物、浮沈數度、超出半空、向入山中。
風雨大作、非電震聲。而動如崩山之狀、此其他島有異者也。
(訳注)
(15)-3-11 八→入
~総括 竹田と樹木について~
所謂竹田、䖏䖏有之。而上項四千䖏■、小䖏二十餘石落只之地。大處三十餘石落只。
而皆可引水、作水田處。是齊。
樹木中、紫檀可作棺板。皆在扵山腰落巖(16)之間。
(訳注)
(15)-7-12 ?→作
(15)-7-13 (抜けている) 水田(一文字)
~総括 日本との関係~
古昔人民居基地、宛然未泯、則其為空。棄不過百餘年之前。
溪有洞口、若慮寇之策、則一夫當百夫之地。
彼船難欲、乆為結船、而風浪若開、則船必不保之勢。
(訳注)
(16)-1-10 完→宛
登島山峰、審望彼國之域、則、杳茫無眼杓之島。其遠近、未知幾許。而地形、似在於彼我間鼎釜。
取竹之路、彼人所為。緑由馳報狀。
壬寅春、外後裔、永陽、申光璞書。
(訳注)
この「壬寅」年は、いつか?
「外後裔」と書いているところからすれば、数世代の後か。
1722年 壬寅 景宗2 享保7 康熙61
1782年 壬寅 正祖6 天明2 乾隆47
1842年 壬寅 憲宗8 天保13 道光22
1902年 壬寅 光武6(高宗) 明治35 光緒28
1962年 壬寅 昭和37
朴世堂『西溪雑録』(p1 ), (p2 ), (p10 ), (p11 )
3.3.09
"Difficult to confirm" if Korea Burned Ulleungdo Inspection Documents
I am glad to read that people are talking about the buring of those documents, but I still think they could investigate. Of course, if the documents were burned to hide evidence, then they would probably not get any answers from the Korean government, but they could, at least, go down and talk to the old man who made the claim to the reporter. The men who came to burn the documents may have given him a reason for their burning them.【질문5】어느 블로그 상에서 게리⋅비버스씨의 기사에 따르면 울진(蔚珍)의 대풍소(待風所)에 있었던 울릉도 수토관의 문서를 돌연히 불태워버렸다고 KBS가 전하고 있습니다. 대체 어떤 역사적인 문서가 증거인멸을 위해 불태워졌는지 조사해야만 합니다. 그리고 조속히 대풍소(待風所)와 울진시청에 남아있는 [완문(完文)]과 [수토절목(捜討節目)] 과 기타 검찰사의 문서에 대한 현지조사도 필요하지 않을까요?
[Question 5] According to an article by Gerry Bevers on some blog, KBS reported that Ulleungdo inspector documents that were at Uljin's "Daepungso" (待風所) were abruptly burned up. An investigation must be done to determine exactly what historical documents were burned to hide evidence. Also, shouldn't an on-site inspection quickly be done of the "Daepungso," the remaining wanmun (完文 - local government public announcements from the Joseon period) at the Uljin City Hall, the Sutojeolmok (捜討節目 - itemized inspection lists), and other documents related to the inspectors?
<답변> 대풍헌(待風軒)의 문서를 불태웠다는 내용 등은 갑자기(최근 들어) 불태웠다는 것이 아니라, 블로그의 기사에 따르면 현재 커뮤니티센터로 된 이 건물 사람이 이전에는 더 많은 문서가 있었지만 2~30년 전에 불태워졌다고 말했다는 내용을 2007년에 방송국 리포터가 프로그램을 통해 소개했다는 겁니다. 소각한 사실과 경위를 조사할 수 있다면 그보다 좋은 일은 없겠지만, 여러 번 거쳐들은 내용이라 힘들 거라 생각합니다....
[Answer] The comment about the Daepungheun (待風軒) documents being burned did not say that they were recently burned. The blog's article said that a broadcast reporter in a 2007 program introduced a man at the building, which is now a community center, who said that there used to be many more documents, but that they were burned about twenty or thirty years ago. If we could investigate the facts and circumstances of the burning, it would be great, but I think it would be difficult since the information is from a lot of hearsay.
Anyway, my post of the KBS documentary can be found HERE, but the link to the video is no longer working. However, if it helps people track down the video, the old link was as follows:
http://pohang.kbs.co.kr/asx.php?title=KBS포항&url=tv$special$ulleungdo_061103_300k
By the way, I wrote the post in 2007, but the video was made earlier. If you look at the link, it shows a date of November 3, 2006, and the video was a TV special on Ulleungdo prepared by KBS Pohang.















